Verse of the Day

Wednesday, February 15, 2012

Ocean City Bible Conference

Ocean City Bible Conference

September 9-12, 2012

2012 Theme: 

The Church and Contemporary Culture


Join us this September as we spend time studying the Scriptures to better understand Christ's church.
What should the church look like in 2012? What is it supposed to be doing? How should churches change in light of a shifting culture... and what should remain the same?
This year's conference is designed to make us ask important questions about what God wants for His church, and it's designed to drive us to His Word to find the answers to those questions.
We hope you'll join us this fall as we discuss a subject that's important for every member of the body of Christ to consider!


2012 Conference Schedule

Sunday, September 9
10:45 a.m. Pre-conference speaker – D.A. Carson
4:00 p.m. Registration opens
7:00 p.m. Session 1 – D.A. Carson (open to the public)
Monday, September 10
8:00 a.m. Registration open; continental breakfast at the church
9:00 a.m. Session 2 – D.A. Carson
10:30 a.m. Break
11:00 a.m. Session 3 – Mark Dever
7:00 p.m. Session 4 – Daniel Akin (open to the public)
Tuesday, September 11
8:00 a.m. Continental breakfast at the church
9:00 a.m. Session 5 – Daniel Akin
10:30 a.m. Break
11:00 a.m. Session 6 – Mark Dever
7:00 p.m. Session 7 – Mark Dever (open to the public)
9:00 p.m. Matthew Smith in Concert (open to the public)
Wednesday, September 12
8:00 a.m. Continental breakfast at the church
9:00 a.m. Session 8 – Breakout Seminars
(Seminars with:  Matthew Smith, Jonathan Olsen, Gary George)
10:30 a.m. Break
11:00 a.m. Session 9 – Ed Moore


For more information go to the Conference web page at
http://ocbibleconference.org/ [accessed 15 FEB 2012].

Friday, February 10, 2012

Faith is the Gift of God

Acts 18:27 is the verse the Lord used many years ago to convince me that faith is a gift of God's grace.
"And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:"
If the structure of the last phrase in Acts 18:27 is compared to Eph. 2:8 it should be seen as a "game changer" for any who would deny that faith is the gift of God.
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:"
If it is insisted that it is the "salvation" and not the "faith" that is the "gift of God" there, just as it is "by grace", that insistence is silenced by the phrasing of Acts 18:27. That simply will not work in Acts 18:27, and should give sufficient pause to rethink the conclusions usually drawn from Eph. 2:8 on this subject. I would add 2 Pet. 1:1, "
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:".
On this verse I would direct attention to the treatment of the Greek verb "lanchano" ("to obtain") by Hermann Hanse (1910-1942):

"Even where there is no casting of lots, the attainment is not by one's own effort or a as a result of one's own exertions, but is like ripe fruit falling into one's lap. This is always to be kept in mind." (IV:1)

"In this sentence the point of lanchanein is that faith has come to them from God with no co-operation on their part. That faith is the work, not of man, but of God or Christ, is not stated with equal clarity in all parts of the NT, but it must be constantly borne in mind. It can be seen plainly in Ac. 13:48....God does not merely give to both Jews and Gentiles the possibility of faith; He effects faith in them. Eph. 2:8 makes it especially plain that all is of grace and that human merit is completely ruled out....Faith is not the presupposition of the grace of God. As a divine gift, it is the epitome and demonstration of the grace of God. "Those who have attained to faith" points finally, then, to predestination as a free act of divine grace. Here one is at the very frontiers of theological utterance. All is of grace, and yet God is righteous." (IV:2)

Source: Theological Dictionary of the New Testament, ed. Gerhard Kittel, trans. and ed. Geoffrey W. Bromiley (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1967; from Theologishces Worterbuch zum Neuen Testament, Stuttgart: W. Kohlhammer Verlag, n.d.), IV:1-2., s.v. "lanchano".

In a footnote following the first sentence cited from pg. 2 Hanse includes as supporting documentation Bengel (Gnomon of the New Testament), C. Bigg (ICC commentary), and J. B. Mayor (The Epistle of Jude, 1907)

Hanse made reference to Acts 13:48 which should "seal the deal":
"And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed."
Note: Hanse died at a very young age (32) presumably during WWII in Germany. Little else is known about him, but considering where he lived and when, it may be safe to assume that he had "no axe to grind" when it came to Calvinist and Arminian controversies. That should make the strength of his treatment of this verb all the more worthy of consideration by objective students.

Sola Gratia, Soli Deo Gloria,

John T. "Jack" Jeffery
Pastor, Wayside Gospel Chapel
Greentown, PA

Faith is the Gift of God
by John T. Jeffery

Copyright 2012 by John T. Jeffery.
All rights reserved.
The use of excerpts or reproduction of this material is prohibited
without written permission from the author.

Contact the author at:

722 South Main Ave.
Scranton, PA 18504
Home phone:  (570) 342-5787

Tuesday, December 6, 2011

Incarnation Day Service moved to Friday

Reminder: There will not be any worship service on "Incarnation Day", December 25th, at Wayside Gospel Chapel to allow families to spend time together. Instead of gathering that day or the night before, we discussed this last Lord's Day and decided to meet on Friday, December 23rd, in the evening instead. We will have a service at 7:00 PM for a Praise, Testimony, and Devotional time followed by deserts and snacks. If any adjustments need to be made to this, or if there are any questions about this service please let me know.

Soli Deo Gloria,

John T. "Jack" Jeffery
Pastor, Wayside Gospel Chapel
Greentown, PA

Wayside's Wandering William Schneider Singin' up a Storm and Preaching on the Pilgrim Pathways during his Mighty Mission Ministry



Bill Schneider singing "Hallelujah Square" in Orange Bay, Portland, Jamaica in November 2011
http://www.youtube.com/watch?v=7LrgECWOlbM [accessed 6 DEC 2011].

Bill Schneider singing "Deeper Than The Stain" in Buff Bay, Jamaica in November 2011
http://www.youtube.com/watch?v=dmZ57n_IGjM&feature=endscreen&NR=1 [accessed 6 DEC 2011].

Bill Schneider preaching in Jamaica November 7, 2011
http://www.youtube.com/watch?v=EOEVXQSefPw [accessed 6 DEC 2011].

For more wonderful videos from this Jamaica mission trip go to savagehelp's channel on YouTube  at http://www.youtube.com/user/savagehelp [accessed 6 DEC 2011].






Thursday, November 17, 2011

Sermon Series: I Corinthians

The Doctrine of Resurrection
1 Corinthians 15
Part Twelve: The Reasonableness of Resurrection, I-III

1 Corinthians 15:35-49

35 But some man will say, How are the dead raised up? and with what body do they come? 36 Thou fool, that which thou sowest is not quickened, except it die: 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Introduction:

Review of the first eleven sermons on this chapter:

1. Introduction
2. The Transmission of the Gospel of Jesus Christ (15:1-4)
3. According to the Scriptures (15:3-4)
4. Christ Died For Our Sins (15:3)
5. And That He Was Buried (15:4)
6. The Final Fullness of the Gospel (4b-11)
    2) The Gospel Seen by Men (15:5-8)
    3) The Gospel Preached by Men (15:9-11b)
7. The Eye-Witnesses to the Resurrection (15:5-8)
8. The Path for Paul from Persecutor to Preacher (15:8-11)
9. No Resurrection of the Dead? (15:12-19)
10. The Direct Connections to the Firstfruits of the Resurrection (15:20-28)
11. Why Bother? Onward Christian Soldiers! (15:29-34)

Bible Study Pointers:

Studying the Bible profitably, properly, successfully and submissively involves the asking of questions. Ask questions of the text. Look for answers. Ask the right questions! Find the right answers!

1. Comparison: What is there that is common to each paragraph or section (what do they have in common, if anything)?
2. Contrast: What is there that is different in each paragraph or section?
3. Shift: What has changed from one paragraph or section to the next?
4. Development: What development does this change or shift signify?
5. Beginning: Where is the author coming from?
6. End: Where is the author going to?
7. Middle: How is the author getting there?
8. Gist: What is the most important statement(s) or point(s) in the passage?

From the introductory message:

"What does it mean if we do not understand how it is possible? – Verses 35-49
The question restated: Is this doctrine reasonable even if we find ourselves at the frontiers of reason in striving to understand it?"

Outline:

The Possibility of Resurrection Questioned (15:35)
The Questioner of Resurrection Confronted (15:36)
The Reality of Resurrection Explained (15:37-41)
The Nature of Resurrection Connected (15:42-49)  


I. The Possibility of Resurrection Questioned (15:35) - Objection

But some man will say, How are the dead raised up? and with what body do they come?

The nature of the question - "How...?"

The sense of the question - "With what body...?"


II. The Questioner of Resurrection Confronted (15:36) - Exclamation

Thou fool, that which thou sowest is not quickened, except it die:

Reasoning with the Unreasonable

Ps. 14:1 - The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Science beyond the Scientists

Jn. 12:24 - Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

The Philosopher climbing the Mountain in search of Wisdom - the Theologians are already there

What is a Philosopher?
A Blind Man trying to find a Black Cat in a Dark Room who isn't there!



III. The Reality of Resurrection Explained (15:37-41) - Explanation and Foundation

37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

Three Examples:

First Example - Plant Kingdom (Agriculture)

Second Example - Animal Kingdom

Third Example - Solar System (40-41) and beyond - Celestial Bodies

Phil. 2:10 - That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

Monday, October 24, 2011

Fall Family Festival

Wayside Gospel Chapel is hosting its Third Annual "Fall Family Festival" on Sunday, October 30, 2011 from 3:00-6:00 PM at the church. Wayside Gospel Chapel is located in Greene Township on the corner of Roemerville Road and PA Route 390 about 4 miles south of Promised Land State Park in Pike County, PA. The activities at the Fall Family Festival will include turkey bowling, leaf jumping, pumpkin carving, hay bale throwing and more. There will be food and a bonfire. All ages are welcome, and there is no charge. Activities will take place inside and outside, so please wear warm clothes that you don't mind getting a little dirty! For more information contact Pastor Jeffery by email at waysidegospelchapel at yahoo dot com.

Wednesday, May 25, 2011

THE BOTTOM LINE

The following is a guest post by permission from the author, Pastor Mark LaCour, Grace Bible Fellowship (Baton Rouge, LA). More by this author may be found on Sermon Audio at http://www.sermonaudio.com/source_detail.asp?sourceid=gbf [accessed 25 MAY 2011].

THE BOTTOM LINE
by Mark LaCour

"Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. (2 Thess. 2:1-2).

Harold Camping isn't the first preacher to be a "victim" of bad math. Jonah had the number of days to judgment correct, but God mercifully extended the deadline. Hananiah shortened the number of years of judgment, and it cost him his life (Jer. 28). But bad "accounting" methods don't produce false prophets -- arrogance does. While Harold Camping and his faulty "math" has exposed him for who he is, don’t think for a second God hasn't used him. Notice a few ways:

First, God has used him to show the world how foolish it is to date the future. It's one thing to "look for the blessed appearing of the glory of our great God and Savior" (Titus 2:13), it's another to circle a date on a calendar and hour on a clock. The former emphasizes our desire to be with Christ, the latter our desire to be seen as someone important with inside knowledge from God.

Second, God has used him to harden people in their arrogance. More than one atheist has patted himself on the back that he's more "enlightened." While he correctly assizes Camping as foolish, he mistakenly generalizes from that foolishness there is no return of Christ at all (2 Pet. 3:3ff.) And God uses Camping's foolishness to harden the atheist with that effect (2 Thess. 2:9-10). Laughing at the "fool on the hill" doesn’t equate to every Christian being a fool. We’re just not on the hill.

Third, God has used him to discipline well-meaning but gullible Christians to always test the prophetic. Rarely is naivete built on immaturity alone, but pride. People giving up jobs, spending their retirement, working/preaching long hours to get the message out is disheartening, but the rebuke should be evident -- humble yourself and listen to others outside your own circle. "The naive believes everything, but the sensible man considers his steps" (Prov. 14:15) -- a consideration that requires being teachable from others (Prov. 9:4, 16).

If Noah, a preacher of righteousness (2 Pet. 2:5), had concentrated his preaching on the 120 years God was to put up with mankind before the flood (Gen. 6:3) the unbelievers wouldn't have been caught off-guard when the flood came (Lk. 17:26-27); and two, he could have "dragged his feet" in building the ark, knowing he had 120 years. He did neither. He left the calendar -- and the math to God. So should we. There’s too much building yet to be done.