Verse of the Day

Showing posts with label John Owen. Show all posts
Showing posts with label John Owen. Show all posts

Friday, September 11, 2015

Pastor's Sermon Notes: Secondhand Sermons (series), Sermon #1 - Convicted to Christ

Series: Secondhand Sermons
AKA: Hand-Me-Down Homilies
From: The Expositor’s Antique Shoppe

Sermon #1: Convicted to Christ


Introduction:

The catechetical method of instruction and education was widespread, and recommended for centuries in Christian education.

An example from the 17th century:

James Ussher, A Body of Divinity: Or, The Sum And Substance Of Christian Religion Catechistically propounded and explained, by way of Question and Answer.  Methodically and familiarly handled, for the use of Families., ed. Michael Nevarr (Birmingham, AL: Solid Ground Christian Books, 2007; from 1648 original).

An example from the 19th century:

Robert Lewis Dabney,  Lectures in Systematic Theology (Grand Rapids: Baker Book House, n.d.; 1985 reprint from Syllabus and Notes of the Course of Systematic Theology and Polemic Theology Taught in Union Theological Seminary, Virginia, 6th ed., Richmond: Presbyterian Committee of Publication, 1927).

Question: What conviction of a state of sin, and of the guilt of sin, is necessary to cause a soul sincerely to look after Christ?

From:
Sinclair B. Ferguson, John Owen on the Christian Life (Carlisle, PA: Banner of Truth, 1987), pg. 51.
John Owen, The Works of John Owen, 16 vols., ed. William H. Goold (Carlisle, PA: Banner of Truth, n.d.; 1965 reprint of Johnstone & Hunter ed. of 1850-1853), IX:359-361, cp. IX:292-293.

Outline:

I. A man must realize he is not righteous in and of himself (Mk. 2:17)
II. He must have a sense of dis-ease with sin (Mt. 9:12)
III. He must be weary of his own efforts for acceptance with God, and see that it can be found in Christ alone (Mt. 11:28)

Transition:

Why is this important?

1. You may not be a Christian even if you think you are if you have not dealt with these issues. This is not a subject to be ignored, or lightly dismissed.

2. You may be involved in evangelizing others who need to understand where they are at in relation to Christ. You need to understand what to press home to the lost while ministering the Gospel to them. These are considered “indispensable” by Owen, and should be by ourselves as well.

3. We all need to maintain these attitudes toward sin, righteousness and the Savior throughout our Christian lives by coming back to the foot of the Cross regularly.

I. A man must realize he is not righteous in and of himself.

Mark 2:17 — When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Context (Mk. 2:13-17):

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

1 Tim. 1:15 — This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1. Those who trust in themselves that they are righteous

Rom. 10:3 — For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

2. Those who may not trust in themselves that they are righteous, but seek to establish their own righteousness by works of the law

II. He must have a sense of dis-ease with sin.

Matthew 9:12 — But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Context (Mt. 9:9-13):

9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

What does it take to get you to the doctor?
Love of lollipops?

1. Uneasiness

2. Fear of death

III. He must be weary of his own efforts for acceptance with God, and see that it can be found in Christ alone.

Matthew 11:28 — Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Context (Mt. 11:25-30; cp. 11:1-24):

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.

Is. 57:10 — Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

“God in a cloud”:[1]

“When God converts a soul, he comes into it with a cloud….God generally takes possession of souls in a cloud; that is, there is some darkness upon them: they cannot tell what their state is; — sometimes they have hopes, and sometimes fears; sometimes they think things are well, and sometimes they are cast down….seldom have I heard of any that have come unto God, but that God first took possession of them in a cloud.”

1. Try, and hope

2. No hope…go unto Christ

[Sermon preached 23 AUG 2015 by Pastor John T. “Jack” Jeffery at Wayside Gospel Chapel, Greentown, PA.]





End Notes:

[1] John Owen, The Works of John Owen, 16 vols., ed. William H. Goold (Carlisle, PA: Banner of Truth, n.d.; 1965 reprint of Johnstone & Hunter ed. of 1850-1853), IX:292-293.

Monday, April 28, 2014

Pastor's Sermon Notes: Five Words You Must Understand (series), Part 17, "He Shall See His Seed" (Isaiah 53:10)

Sermon Series:  Five Words You Must Understand
1 Corinthians 14:19
Yet in the church I had rather speak five words with my understanding,
that by my voice I might teach others also,
than ten thousand words in an unknown tongue.

Part Seventeen:  Isaiah 53:10
“He shall see His seed.”

 
Introduction:

On the old Daniels and Webster program on ROCK107 we often heard from one Walter Nepasky.  He would begin his commentary with either, “I'm Walter Nepasky and today I wanna talk about three things.”, or “Hi. My name is Walter Nepasky. How you doin? Today I want to talk to you about tree tings.”

What if we had a modern Christian radio station (“The Rock of Ages 316”) with a program that began, “Hi, I’m Paul of Tarsus, and today I want to talk about five words.”

1 Corinthians 14:19 - Yet in the church I had rather speak five words with my understanding,
that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Here Paul follows up his extreme personal example with an extreme preference framed as a mathematical proportion: 5 versus 10,000. This is Paul’s “druthers”!  This is when 5 is better than 10,000!

If Paul were here, and you could pin him down to a literal selection of five words, what do you think he would choose?  “Gimme Five Paul!”

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Here are “Five Words” that you need to understand!  “He shall see his seed”.

Outline:

I.  The Security of the Seed
II.  The Certainty of the Seed
III.  The Identity of the Seed

Transition: 

Have you noticed that the entire verse that it sets in is a descending and then ascending chiasm or parallelism with six parts divided into two triplets?

[A] Yet it pleased the LORD to bruise him;
            [B] he hath put him to grief:
                        [C] when thou shalt make his soul an offering for sin,  
                        [C’] he shall see his seed,
            [B’] he shall prolong his days,
[A’] and the pleasure of the LORD shall prosper in his hand.

These five words must not be disconnected from those that proceed, and those that follow!

I.  The Security of the Seed

The securing of the see is explicitly grounded in the preceding three clauses in this verse.

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin,

“Thus it may be seen that the results described occur only because the servant himself brings an expiatory sacrifice. The first of these results is that he will see a seed, i.e. his own seed, those whom he by his vicarious suffering and expiatory sacrifice has redeemed from the guilt and the power of their sins, a great multitude that no man can number. These are the ones for whom he offers his soul as an oblation, the many nations that he sprinkles, the many (v. 11) whom he justifies, whose sins he bears (v. 5), who are assigned to him and for whom he makes intercession. The term seed is obviously used in a spiritual sense, such as sons of God in Genesis 6:2; Proverbs 4:20; 19:27 and Ecclesiastes 12:12. Note also Matthew 9:2; John 13:33; 1 Corinthians 4:17; 1 Timothy 1:2; 1 Peter 5:13.” [1]

Jn 12:24 - Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Jn. 17:4-5, 18-19 - 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was….18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Heb. 2:10 - For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Heb. 12:2 - Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

1 Jn. 4:9 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

II.  The Certainty of the Seed

This is the central affirmation of these five words!

“In the 53d chapter of the same prophecy, the Lord is more express and punctual in these promises to his Son, assuring him that when he “made his soul an offering for sin, he should see his seed, and prolong his days, and the pleasure of the Lord should prosper in his 171 hand; that he should see of the travail of his soul, and be satisfied; by his knowledge he should justify many; that, he should divide a portion with the great, and the spoil with the strong,” verses 10–12. He was, you see, to see his seed by covenant, and to raise up a spiritual seed unto God, a faithful people, to be prolonged and preserved throughout all generations….”[2]

1.  Consider the end of the prophecy of Isaiah!

Is. 66:22 - For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

2.  Consider the prophetic content of the Messianic Psalms!

Ps. 22:30-31 - 30 A seed shall serve him; it shall be accounted to the Lord for a generation.
31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

Ps. 45:16-17 - 16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. 17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

Ps. 89:4, 29, 36 - 4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
29 His seed also will I make to endure for ever, and his throne as the days of heaven.
36 His seed shall endure for ever, and his throne as the sun before me.

Ps. 110:3 - Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Even Psalms not properly or usually considered Messianic have relevance for what Christ had in view in enduring His humiliation for His people!

Ps. 128:6 - Yea, thou shalt see thy children's children, and peace upon Israel.

III.  The Identity of the Seed

1.  The Seed of Adam - Gen. 3:15 - And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

2.  The Seed of Abraham - Gen. 15:5 - And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

3.  The Seed of David’s Greater Son - Ps. 89:4, 29, 36 -
4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
29 His seed also will I make to endure for ever, and his throne as the days of heaven.
36 His seed shall endure for ever, and his throne as the sun before me.

4.  The Seed of Israel -

Is 54:3 - For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.

Is. 59:20-21 - 20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. 21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

Is. 61:9 - And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.

Lk. 1:54-55 (end of Mary’s Magnificat) - 54 He hath holpen his servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to his seed for ever.

5.  The Seed of the Word, of Christ and of the Kingdom

The Parable of the Sower - Mt. 13:1-23 - 18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. 

The Parable of the Tares of the Field - Mt. 13:24-30, 36-43 - 36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38  The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39  The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

6. The United Seed of God - Jn. 17:17-21 - 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

7.  The True Seed of Abraham -

Rom. 4:13-18 - 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,  17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

Gal. 3:16-19 - 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Gal. 3:29 - And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.


8.  The Seed of Christ - Heb. 2:13 - And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

He shall see his seed. Isaiah means that the death of Christ not only can be no hinderance to his having a seed, but will be the cause of his having offspring; that is, because, by quickening the dead, he will procure a people for himself, whom he will afterwards multiply more and more; and there is no absurdity in giving the appellation of Christ’s seed to all believers, who are also brethren, because they are descended from Christ.” [3]

“(1.) That the Redeemer shall have a seed to serve him and to bear up his name, Ps. 22:30. True believers are the seed of Christ; the Father gave them to him to be so, Jn. 17:6. He died to purchase and purify them to himself, fell to the ground as a corn of wheat, that he might bring forth much fruit, Jn. 12:24. The word, that incorruptible seed, of which they are born again, is his word; the Spirit, the great author of their regeneration, is his Spirit; and it is his image that is impressed upon them.
(2.) That he shall live to see his seed. Christ’s children have a living Father, and because he lives they shall live also, for he is their life. Though he died, he rose again, and left not his children orphans, but took effectual care to secure to them the spirit, the blessing, and the inheritance of sons. He shall see a great increase of them; the word is plural, He shall see his seeds, multitudes of them, so many that they cannot be numbered.” [4]

Conclusion:

Here are “Five Words” that you need to understand!  He shall see His seed

Is. 49:6-12 - 6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee. 8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

[Sermon preached 27 APR 2014 by Pastor John T. “Jack” Jeffery at Wayside Gospel Chapel, Greentown, PA.]

Resources:

Willis J. Beecher, "The Servant", in The Prophets and the Promise: Being For Substance the Lectures for 1902-1903 on the L. P. Stone Foundation in the Princeton Theological Seminary (Grand Rapids: Baker Book House, 1969 reprint of 1905 original by Thomas Y. Crowell & Company Publishers, New York; reprinted in 2002 by Wipf & Stock, Eugene, OR), pp. 263-288; available as a free download on Google Books at http://books.google.com/books?id=axsWAAAAYAAJ&printsec=frontcover#v=onepage&q&f=false [accessed 8 APR 2014]; reprinted in Walter C. Kaiser, Jr., ed., Classical Evangelical Essays in Old Testament Interpretation (Grand Rapids: Baker Book House, 1972; Portland, OR: Wipf & Stock, 2008), pp. 187-206, s.v. Ch. XII: "Messianic Terms. The Servant".

Harry Bultema, Commentary on Isaiah, trans. Cornelius Lambregtse (Grand Rapids: Kregel, 1981; from Dutch orig., Practische Commentaar op Jesaja; Muskegon: Bereer Publishing Co., 1923).

John Calvin, Isaiah, in Calvin’s Commentaries, electronic ed. (Albany, OR: Ages Software, 1998).

Matthew Henry, Matthew Henry’s commentary on the whole Bible: Complete and unabridged in one volume (Peabody, MA: Hendrickson, 1994).

F. Duane Lindsey, "Isaiah's Songs of the Servant" (series of five articles), in Bibliotheca Sacra 139:553 (JAN-MAR 1982), pp. 12-27; 139:554 (APR-JUN 1982), pp. 129-143; 139:555 (JUL-SEP 1982), pp. 216-227; 139:556 (OCT-DEC 1982), pp. 312-325; and 140:557 (JAN-MAR 1983), pp. 21-36.[5]

F. Duane Lindsey, The Servant Songs: A Study in Isaiah (Chicago: Moody Press, 1985).

Allan A. MacRae, Studies in Isaiah, ed. Stephen E. Michaels (Hatfield, PA: Interdisciplinary Biblical Research Institute, 1995).

John Owen, “Salus Electorum, Sanguis Jesu; or, The Death of Death in the Death of Christ; A Treatise of the Redemption and Reconciliation that is in the Blood of Christ; with the Merit Thereof, and the Satisfaction Wrought Thereby: Wherein The Proper End of the Death of Christ is Asserted; the Immediate Effects and Fruits Thereof Assigned, with Their Extent in Respect of Its Object; and the Whole Controversy About Universal Redemption Fully Discussed”, in The Works of John Owen, 16 vols., ed. William H. Goold (Carlisle, PA: The Banner of Truth Trust, 1976 reprint from Johnstone & Hunter ed. 1850-1853; original 1647); on Christian Classics Ethereal Library at http://www.ccel.org/ccel/owen/deathofdeath [accessed 24 APR 2014].

W. E. Vine, Isaiah: Prophecies, Promises, Warnings (Grand Rapids: Zondervan Publishing House, 1971).

C. von Orelli, The Prophecies of Isaiah, trans. J. S. Banks, in  Clark's Foreign Theological Library, New Series, Vol. XXXVIII (Edinburgh: T. & T. Clark, 1889); available online and as a downloadable PDF on the Hathi Trust Digital Library at http://babel.hathitrust.org/cgi/pt?id=wu.89094598943;view=1up;seq=5 [accessed 8 APR 2014].

E. J. Young, The Book of Isaiah: The English Text, with Introduction, Exposition, and Notes, 3 vols., in The New International Commentary on the Old Testament, series ed. R. K. Harrison (Grand Rapids: William B. Eerdmans Publishing Co., 1965, 1969, 1972).

Appendix:

Here are “Five Words” that you need to understand! [6]

The Person of Christ – The Redeemer:
“Before Abraham was I am.” (Jn. 8:58) [7]
“I am Alpha and Omega.” (Rev. 1:8; 21:6; 22:13) [8]
“I am the Good Shepherd.” (Jn. 10:11) [9]
“I am the True Vine.” (Jn. 15:1) [10]
“He is Lord of all.” (Ac. 10:36) [“Jesus Christ is the Lord.”] [11]
“This is My Beloved Son.” (Mt. 3:17; 17:5) [12]
“Behold the Lamb of God.” (Jn. 1:29, 36) [13]

The Work of Christ (as Prophet, Priest and King) – Redemption Accomplished:
“He called His Name Jesus.” (Mt. 1:25)
“He shall bear their iniquities.” (Is. 53:11) [14]
“Christ died for our sins.” (1 Cor. 15:3) [15]
“And that He was buried” (1 Cor. 15:4) [16]
“He shall prolong His days.” (Is. 53:10[17]
“He rose from the dead.” (1 Cor. 15:12) [18]
“I have overcome the world.” (Jn. 16:33) [19]
“Sanctify them through the truth.” (Jn. 17:17) [20]
“He shall see His seed.” (Is. 53:10)

The Salvation of Christ – Redemption Applied:
“He shall save His people.” (Mt. 1:21)
“Ye have not chosen Me.” (Jn. 15:16)
“Peace I leave with you.” (Jn. 14:27)
“By grace ye are saved.” (Eph. 2:5)
“Ye must be born again.” (Jn. 3:7)
“We have peace with God.” (Rom. 5:1)
“My sheep hear My voice.” (Jn. 10:27)
“Continue ye in My love.” (Jn. 15:9)
“I am crucified with Christ.” (Gal. 2:20)
“Buried with Him in baptism” (Rom. 6:4; Col. 2:12)
“Ye are risen with Him” (Col. 2:12)
“Get thee behind me, Satan” (Mt. 16:23; Mk. 8:33; Lk. 4:8) [21]

The Return of Christ – Redemption Revealed:
“We look for the Savior.” (Phil. 3:20) [“Jesus Christ is coming again.”] [22]
“Blessed is he that readeth.” (Rev. 1:3) [23]
“The time is at hand.” (Rev. 1:3; 22:10) [24]
“Behold, He cometh with clouds.” (Rev. 1:7) [25]
“I make all things new.” (Rev. 21:5) [“God wins in the end!”] [26]
“Even so, come, Lord Jesus.” (Rev. 22:20) [27]

As of:  23 APR 2014

KEY:
Red = preached
Green = Incarnation
Blue = Resurrection
Purple = Revelation
Green/Blue/Purple and footnoted = preached

Review of the first 20 messages:

All 7 texts on "The Person of Christ - the Redeemer", including:

1)  four statements Christ makes about Himself,
2)  one Apostolic testimony to His Lordship,
3)  one testimony of God the Father to His Sonship, and
4)  one testimony of John the Baptist to Him as the Lamb of God

Part One:  John 8:58 - Before Abraham was, I am.
Part Two:  Revelation 1:8 - I am Alpha and Omega
Part Three:  John 10:11 - I am the Good Shepherd
Part Four:  John 15:1 - I am the true vine
Part Five:  Acts 10:36 - He is Lord of all
Part Six:  Matthew 3:17; 17:5 - This is My Beloved Son
Part Eleven: John 1:29, 36 – Behold, the Lamb of God
           
6 of the 9 texts on "The Work of Christ (as Prophet, Priest and King) – Redemption Accomplished" including:

1)  Christ’s substitutionary death on the Cross
2)  Christ’s burial
3)  Christ’s resurrection
4)  Christ's intercession

Part Seven: 1 Corinthians 15:3 - Christ died for our sins
Part Eight: 1 Corinthians 15:4 - And that He was buried
Part Ten: 1 Cor. 15:12 - He rose from the dead.
            Part Twelve: John 17:17 - Sanctify them through the truth
            Part Thirteen: John 16:33 - I have overcome the world
Part Fifteen: Isaiah 53:11 - He shall bear their iniquities

1  of the 12 texts on "The Salvation of Christ – Redemption Applied"

Part Nine:  Mt. 16:23; Mk. 8:33; Lk. 4:8 - Get thee behind me, Satan

All 6 texts on "The Return of Christ – Redemption Revealed" including:

Part Fourteen: Philippians 3:20 - we look for the Saviour
5 messsages in the series on the Revelation:
Revelation 1:3 - Blessed is he that readeth
Revelation 1:3; 22:10 - The time is at hand
Revelation 1:7 - Behold, He cometh with clouds
Revelation 21:5 - I make all things new (“God wins in the end!”)
Revelation 22:20 - Even so, come, Lord Jesus




[1] E. J. Young, The Book of Isaiah: The English Text, with Introduction, Exposition, and Notes, 3 vols., in The New International Commentary on the Old Testament, series ed. R. K. Harrison (Grand Rapids: William B. Eerdmans Publishing Co., 1965, 1969, 1972), 3:355.
[2] John Owen, “Salus Electorum, Sanguis Jesu; or, The Death of Death in the Death of Christ; A Treatise of the Redemption and Reconciliation that is in the Blood of Christ; with the Merit Thereof, and the Satisfaction Wrought Thereby: Wherein The Proper End of the Death of Christ is Asserted; the Immediate Effects and Fruits Thereof Assigned, with Their Extent in Respect of Its Object; and the Whole Controversy About Universal Redemption Fully Discussed”, in The Works of John Owen, 16 vols., ed. William H. Goold (Carlisle, PA: The Banner of Truth Trust, 1976 reprint from Johnstone & Hunter ed. 1850-1853; original 1647), X:169-171, s.v. Book I, Chapter III; on Christian Classics Ethereal Library at http://www.ccel.org/ccel/owen/deathofdeath.i.vii.iii.html  [accessed 24 APR 2014].
[3] John Calvin, Isaiah, in Calvin’s Commentaries, electronic ed. (Albany, OR: Ages Software, 1998), s.v. Isaiah 53:10.
[4] Matthew Henry, Matthew Henry’s commentary on the whole Bible: Complete and unabridged in one volume (Peabody, MA: Hendrickson, 1994), pg. 1184.
[5] Note: the pages numbers from the articles as posted to Galaxie Software's Theological Journal Library do not correspond to those listed by the author himself in his footnotes.
[6] The five word statements from Scripture that follow may not be five word statements in the either the Hebrew or Greek originals, nor are they necessarily complete sentences or verses in the English language translations from the Hebrew and Greek, including the King James Version, from which these statements are drawn.  Nevertheless, they were selected for the fundamental truths and span of doctrine that they present.  This list of 34 examples is not intended to be comprehensive, and may easily be expanded or consolidated.
[7] Part 1, 20 MAR 2011.
[8] Part 2, 27 MAR 2011.
[9] Part 3, 3 APR 2011.
[10] Part 4, 19 JUN 2011.
[11] Part 5, 26 JUN 2011.
[12] Part 6, 17 JUL 2011.
[13] Part 11, 15 APR 2012.
[14] Part 15, 6 APR 2014.
[15] Part 7, 21 AUG 2011.
[16] Part 8, 28 AUG 2011.
[17] Part 16, 20 APR 2014.
[18] Part 10, 8 APR 2012.
[19] Part 13, 13 MAY 2012.
[20] Part 12, 22 APR 2012.
[21] Part 9, 18 MAR 2012.
[22] Part 14, 21 APR 2013.
[23] 20 MAY 2012, Revelation Sermon Series, Part 1.
[24] Ibid.; also 10 MAR 2013, Revelation Sermon Series, Part 39, and 17 MAR 2013, Revelation Sermon Series, Part 40.
[25] 27 MAY 2012, Revelation Sermon Series, Part 2.
[26] 20 JAN 2013, Revelation Sermon Series, Part 33, and 27 JAN 2013, Revelation Sermon Series, Part 34.
[27] 14 APR 2013, Revelation Sermon Series, Part 43.

Monday, December 23, 2013

Pastor's Sermon Notes: He Took Not On Him The Nature Of Angels (Hebrews 2:5-18)

He Took Not On Him The Nature Of Angels
Hebrews 2:5-18


5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Introduction:

The book of Hebrews is usually included in a list of the General Epistles of the New Testament, but in many respects this book stands as unique in the inspired Word of God.

This sermon was born in a meditation on verse 16a - For verily he took not on him the nature of angels.

There is a translation issue here in the beginning of verse 16 that involves literal versus dynamic equivalent approaches to translation, and supplied words not in the original text may be indicated by italics or brackets.  The truth of the understanding presented in the King James Version translation and obscured in some modern translations (HCSB, RSV) is defended by John Owen in his treatment of verse 16. [1]  Surprisingly, several modern translations that are well over on the dynamic equivalent side of the translation spectrum (ESV, NIV, NLT) do not expand on what is meant here as they do in many other places, but render it quite literally.

NASB - For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. [2]  Note: Lit take hold of angels, but He takes hold of

ESV - For surely it is not angels that he helps, but he helps the offspring of Abraham. [3]

HCSB - For it is clear that He does not reach out to help angels, but to help Abraham’s offspring. [4]

NIV - For surely it is not angels he helps, but Abraham’s descendants. [5]

NLT - We also know that the Son did not come to help angels; he came to help the descendants of Abraham. [6]

RSV - For surely it is not with angels that he is concerned but with the descendants of Abraham. [7]

ASV - For verily not to angels doth he give help, but he giveth help to the seed of Abraham. [8]

Darby - For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham. [9]

YLT - for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, [10]

An important Old Testament passage from the Prophet Isaiah that is directly related to this passage is found in Is. 41:8-10 -  

8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. 9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away. 10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

The truth taught here in these verse involves several serious doctrinal issues not often grappled with involving the following subject areas:

1.  Angelology (the study or theology of angels),
2.  Christology (the study or theology of Christ),
3.  Anthropology (the study or theology of man), and,
4.  Soteriology (the study or theology of salvation).  

Very few books in the New Testament develop these doctrines like the book of Hebrews does.

Outline:

I.  Why the Incarnation?  The Purpose or Reason for the Incarnation

II.  What is the Incarnation?  The Essence or Nature of the Incarnation

III.  Who are the Focuses (Foci) of the Incarnation? The Objects or Beneficiaries of the Incarnation

Transition:

Let us consider these questions, and strive to understand the implications of the answers the context supplies.  Certainly we need look no further than the immediate context in Hebrews 2:5-18 for enlightenment concerning the answers to these questions.

I.  Why the Incarnation?  (Cur Deus Homo [11])  The Purpose or Reason for the Incarnation

1.  2:9 - for the suffering of death

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

2.  2:10 - to be perfected through sufferings

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

3.  2:11 - to be united to those he sanctifies

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

4.  2:14 - to destroy through death the devil, who has the power of death

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

5.  2:15 - to deliver those subject to bondage through fear of death

15 And deliver them who through fear of death were all their lifetime subject to bondage.

6.  2:17 - that he might be a merciful and faithful high priest and make reconciliation for the sins of the people

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Thomas F. Torrance on Robert Bruce and “incarnational redemption”:

“…he expounded another, and no less essential, main aspect of Christ’s atoning reconciliation.  And this is what he had to say about it: -
            “…He delivered us from the disorder and rotten root from which we proceed….our nature in Him was full sanctified by that same power.  And this perfect purity of our nature in His Person covers our impurity….His purity covers our impurity.”
            If Bruce thought of the satisfaction of Christ as freeing us from our actual sins, it is clear that he thought of His perfect purity in incarnation and birth as covering our original sin, or as sanctifying our human nature.  This stress upon incarnational redemption in Christ Bruce sandwiched in between his accounts of Christ’s active and passive obedience, for it belongs to the very heart of His saving work.  And so he summed it up by saying that all these, namely, perfect satisfaction, perfect purity and perfect righteousness are to be found in Christ perfectly….We are given to share not only in the benefits of His death on the Cross and in His righteous fulfilment of the Will of God, but also in His sanctified human nature so that we are sanctified in the purity of His Incarnation through union with Him in His humanity.” [12]

II.  What is the Incarnation?  The Essence or Nature of the Incarnation

1.  2:7, 9 - made a little lower than the angels

7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

2.  2:11 - united to those he sanctifies

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

3.  2:14 - partake of flesh and blood

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

4.  2:16 - take on the seed of Abraham

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

5.  2:17 - made like His brethren

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Mankind and angelic beings have in common that they are created beings, and they may fall due to sin.  However, the differences between men and angels appear to be particularly significant in the light of Hebrews 2:16 -

1.  Man was created in the image and likeness of God.  Angels were not.

2.  Man can die.  Angels cannot.  Man is mortal.  Angels are not mortal.

3.  Man is redeemable.  Angels are not redeemable.  Redemption requires death, therefore it is not possible for angels to be redeemed.

The incarnation has been referred to in theology as the assumptio carnis, Latin for “the assumption of the flesh”.

Thomas F. Torrance:

“Thus his very act of becoming man is itself and act of reconciliation.” [13]

“…the assumptio carnis means also that God has joined himself to us in our estranged human life in order to sanctify it, to gather it into union with his own holy life and so lift it up above and beyond all downward drag of sin and decay, and that he already does simply by being one with man in all things.  Thus the act of becoming incarnate it itself the sanctification of our human life in Jesus Christ, an elevating and fulfilling of it that far surpasses creation; it is a raising up of men and women to stand and have their being in the very life of God, but that raising up of man is achieved through his unutterable atoning self-humiliation and condescension.” [14]

III.  Who are the Focuses (Foci) of the Incarnation? The Objects or Beneficiaries of the Incarnation

1.  2:10 - sons

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

2.  2:11 - the sanctified…brethren

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

3.  2:12 - His brethren…the Church

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

4.  2:13, 14 - the children God gave Christ

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

5.  2:15 - those in bondage

15 And deliver them who through fear of death were all their lifetime subject to bondage.

6.  2:16 - the seed of Abraham

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

7.  2:17 - brethren…the people (sinners)

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

8.  2:18 - those who are tempted

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Transition:

What lessons can we take away from these truths?

Conclusion:

The lessons of “incarnational redemption” are prominent in Romans 7:18-8:14 -

18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.

How do we know that this is true?

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

God sent “…his own Son in the likeness of sinful flesh, and for sin…”

[Sermon preached 22 DEC 2013 by Pastor John T. “Jack” Jeffery at Wayside Gospel Chapel, Greentown, PA.]

Resources:

Robert Bruce, The Mystery of the Lord’s Supper: Sermons by Robert Bruce, ed. Thomas F. Torrance, 2nd ed., (Edinburgh: Rutherford House, 1958), esp. pp. 23-27, s.v. “Introduction: Robert Bruce of Kinnaird”.

“Robert Bruce preached these sermons on the sacrament in 1589 at Giles Cathedral where he was a successor to John Knox. He gives us a powerful conception through the Lord’s supper of the saving work of Jesus Christ.”
Source:  Ligonier at http://www.ligonier.org/store/mystery-of-the-lords-supper-paperback/ [accessed 14 JAN 2010].

From the back cover: 

“Robert Bruce was one of the most influential and spiritual ministers of the Gospel that Scotland has ever known. Successor to James Lawson and John Knox at St. Giles Cathedral in Edinburgh, it was his leadership that gave the Reformation in Scotland the stability and permanence it had previously lacked.

Modern Scotland, and to a great extent modern America, is the beneficiary of his labours.
           
His famous Sermons on the Sacraments were delivered in 1589. Behind the teaching of Bruce on the Lord's Supper lies a powerful conception of the person and saving work of Christ. In this work Robert Bruce has left us a legacy, which, in the words of the editor of the 1614 edition, is 'worthy to be written in letters of gold'.

This edition of Bruce's work has been translated and edited by Thomas F. Torrance, one of Scotland's most respected theologians of the modern era.”

James A. Haldane, Notes Intended for an Exposition of the Epistle to the Hebrews, Newport Commentary Series (Springfield, MO: Particular Baptist Press, n.d.; 2010 reprint from 1860 original ed. owned by C. H. Spurgeon), pp. 55-91, esp. pp. 85-87.

John Owen, An Exposition of the Epistle to the Hebrews, ed. W. H. Goold, 7 vols. (Grand Rapids: Baker Book House, n.d.; 1980 reprint of 1855 ed. by Johnstone & Hunter, London), Vol. III: Hebrews 1:1-3:6, pp. 319-486; esp. pp. 453-462.

Thomas F. Torrance, Incarnation: The Person and Life of Christ, ed. Robert T. Walker (Downers Grove, IL: IVP Academic, 2008), esp. pp. 58-67, s.v. “The Word made flesh”.



End Notes:

[1] John Owen, An Exposition of the Epistle to the Hebrews, ed. W. H. Goold, 7 vols. (Grand Rapids: Baker Book House, n.d.; 1980 reprint of 1855 ed. by Johnstone & Hunter, London), Vol. III: Hebrews 1:1-3:6, pp. 453-462.
[2] New American Standard Bible: 1995 update. 1995 (Heb 2:16). LaHabra, CA: The Lockman Foundation.
[3] The Holy Bible: English Standard Version. 2001 (Heb 2:16). Wheaton: Standard Bible Society.
[4] The Holy Bible: Holman Christian standard version. 2009 (Heb 2:16). Nashville: Holman Bible Publishers.
[5] The New International Version. 2011 (Heb 2:16). Grand Rapids, MI: Zondervan.
[6] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Heb 2:16). Carol Stream, IL: Tyndale House Publishers.
[7] The Revised Standard Version. 1971 (Heb 2:16–17). Oak Harbor, WA: Logos Research Systems, Inc.
[8] American Standard Version. 1995 (Heb 2:16). Oak Harbor, WA: Logos Research Systems, Inc.
[9] Darby, J. N. (1996). The Holy Scriptures: A new translation from the original languages (Heb 2:16). Oak Harbor: Logos Research Systems.
[10] Young, R. (1997). Young’s Literal Translation (Heb 2:16). Bellingham, WA: Logos Bible Software.
[11] Anselm of Canterbury, “Cur Deus Homo” trans. James Gardiner Vose, “Anselm’s Doctrine of the Incarnation and Atonement: A Translation of the Cur Deus Homo”, Bibliotheca Sacra 11:44 (OCT 1844), pp. 729-776; and 12:45 (JAN 1845), pp. 52-83; on Biblical Studies at http://www.biblicalstudies.org.uk/pdf/bsac/1854_729_vose.pdf, and http://www.biblicalstudies.org.uk/pdf/bsac/1855_052_vose.pdf respectively [accessed 23 DEC 2013].
[12] Thomas F. Torrance, “Introduction: Robert Bruce of Kinnaird”, in Robert Bruce, The Mystery of the Lord’s Supper: Sermons by Robert Bruce, ed. Thomas F. Torrance 2nd ed., (Edinburgh: Rutherford House, 1958), pp. 25-26, citing Bruce’s sixth sermon on Isaiah 38 (1591).
[13] Thomas F. Torrance, Incarnation: The Person and Life of Christ, ed. Robert T. Walker (Downers Grove, IL: IVP Academic, 2008), pg. 65.
[14] Torrance, op. cit., pg. 66.